
Originally Posted by
Fredrick
Interestingly, it is now my turn to being a bit shocked reading your words, Lorrina, but of course with the assumption that our words are just passing each other, with each of us simply misunderstanding the other. Am I correct reading that you are asking for evidence in order to acknowledge a theory?
Can one even formulate a theory without the input of the evidence of their senses, regardless of how that input may be interpreted by the one formulating the theory?
If true, that would be an error. It would be like putting the horse before the cart. The cart is the theory, the horse makes it real. Wanting the theory itself be real is an invalid request, because that would be asking the cart to be a living being. What is real is real, but the theory is only based on what is real; it is never real itself. Theories can never be real; just like carts are highly handy, theories are only
about what is real — they help us make better use of/understand our reality.
My understanding, albeit limited, would be that a theory is based upon something, which we then set out to verify. The evidence either supports or defeats the theory, which remains a theory only for the duaration of this process. Some theories have remained unproved/disproved for a long period.
Forgive me to compound this with the following point of our not completely seeing eye2eye yet: it is not that I am saying that abstracts are the same for everyone, but I am countering your position (and, please, let me know if that is indeed your provided position) that abstracts can always be something different (of however small amount or feeling) for different people/animals/beings.
I'm not certain that I have stated any position, merely my observations and subjective understandings of them. Why do I need to forgive either of your interpretation or that it may differ from mine? Both are compatible to me.
In reality, I am trying to convey the rather complex message that abstracts can mimic all there is and even then some: 1/ that what is the same for all, 2/ that what is different to all, 3/ that what is partially different to all, and 4/ abstracts for the sake of abstracts.
I just want to make sure that, if one rejects just one of these, then the conversation is not about what I am trying to convey. I neither accept nor reject any of the above, though I may be uncertain as to your exact meaning and how you relate them.
Using
art as the abstract entity, I can state that this word contains a self-based property. A portrait or a statue is always material-based, but what makes it art is not material based (even when art cannot be created without using material, for instance, when a person is singing he or she is still using vocal chords). What makes it art is the delivery showing
something that is not-just-the-material. We can declare that the painting is 1/ indeed a painting for all, 2/ portraying a person/object that can be interpreted differently by most, or 3/ portraying a person/object that will be interpreted only slightly differently by most, and 4/ that it can be a piece of art that is not an object/person, but rather a piece of art for the sake of it being art.
If I want, next, to get to an overall level about art, I can state that art is always an expression. We can argue long and short about the quality and significance of the presented expression, but all will agree that art is an expression. Funny enough, we even have artists that are impressionists, something that appears a contradiction, yet the impressionists
express their impression, still. All art is an expression. So, if I were to declare something about the ToE, I would use that word from the world of art: expression. The word
impression has no place at the ToE, even when impressions can be vital aspects for any artist to make his or her work of art. At the ToE, one could discuss the specific parts of art, most likely especially those aspects of art that contradict each other, yet each aspect must then be qualified as aspects and not themselves as being 'all' at the ToE level.
If I were to use the abstract
infinity, then I can follow a similar set-up. We can state that the definition of infinity can be agreed on by all. But infinities come in different versions, so we have infinities towards the largest of largest, and infinities of the smallest reality. What this tells me is that the larger overarching abstract word for infinity is Scale. If I were to state something about the ToE with infinity in mind, I'd use the word Scale, because it is of a more-overarching reality.
Of course one can declare Scale as appointing
the balance instead of 'the largest and the smallest', but I would consider that a bonus to this word, not reason for disagreement.
Just from these two examples I'd have a view on the ToE: the universe is a place of expressions and they occur at different scales. There will be some kind of balance within all these expressions, yet balancing can occur at the local level and at the overall level; in effect, I claim balancing occurs at many different levels. At the overall level, I claim there is no single balance
between all expressions (they are not related within a single universal balance), but only
among all expressions (overall neutral charge in which specific expressions of charge occur). There is no single scale to the universe, except the scale we all agreed on, which is the scale of the definition. This can be read as the acknowledgment that all comes in some specific kind of scale.
I find the above paragraph quite interesting. Bringing this back to the word 'everything': it has a defined meaning for us all, and it is something all agree on. Yet when we discuss the specific everything for each individual, we will bump into differences most likely within a few seconds/minutes. So, in the end, the only thing left standing is the definition or the abstract. Yes. It ever comes back to definitions and how we may define and communicate them to each other.
Company has arrived, so I must go. I shall contemplate on the apparent confusion that my style of communication brings to our exchange.
Regards,
Lorrina
Facts can be part of theories; the more the better.
A theory can never equal a fact. It supersedes facts, even when it must be considered of a lesser actuality.
This all means that discussing a theory of everything cannot just be about measurements, but must be about what a theory is as well: an abstract delivery.