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A Global Conciousness
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Lightbulb A Global Conciousness - 02-28-2008, 12:20 PM

Have Scientists Discovered a Way of Peering Into the Future?
Paranormal & Unexplained,
Written by Danny Penman
Deep in the basement of a dusty old library in Edinburgh lies a small black box that churns out random numbers. At first glance the box looks profoundly dull, but it is, in fact, the ‘eye' of a machine that appears capable of peering into the future.

The machine apparently sensed the September 11th attacks on the World Trade Centre four hours before they happened, and appeared to forewarn of the Asian Tsunami.
"It's Earth shattering stuff," says Dr Roger Nelson, Emeritus researcher at Princeton University in the USA. "But unfortunately we don't have a box for predicting the future that we can sell to the CIA. We're very early on in the process of trying to figure out what's going on here. At the moment we're stabbing in the dark."

Dr Nelson's Global Consciousness Project - originally hosted by Princeton University - is one of the most extraordinary experiments of all time. It aims to ‘sense' whether all of humanity shares a single unconscious mind that we all tap into without realising it. Some might refer to it as the mind of God. But the machine has also thrown up another tantalising possibility: that scientists may have unwittingly discovered a way of predicting the future.

Although many would consider the project's aims to be little more than fools' gold, it has still attracted a roster of 75 respected scientists from 41 different nations. Researchers from Princeton - where Einstein spent much of his career - work alongside scientists from universities in Britain, Holland, Switzerland and Germany. The project is also the most rigorous and longest running investigation ever into the paranormal.

"Very often paranormal phenomena evaporate if you study them for long enough," says physicist Dick Bierman of the University of Amsterdam. "But this is not happening with the Global Consciousness Project. The effect is real. The only dispute is about what it means."


The project has its roots in the extraordinary work of Professor Robert Jahn of Princeton University during the late 1970s. Professor Jahn was one of the first modern scientists to take paranormal phenomena seriously. Intrigued by such things as telepathy, telekinesis and ESP, he was determined to study the phenomena using the most up to date technology available.

One of these new technologies was a humble looking black box known was a Random Event Generator. This used sophisticated technology to generate two numbers - a one and a zero - in a totally random sequence, rather like an electronic coin-flipper. The pattern of ones and noughts - ‘heads' and ‘tails' as it were - can then be printed out as a graph. Pure chance dictates that the generators should churn out equal numbers of ones and zeros which produces a more or less flat line on a graph. Any deviation from this shows up as a gently rising curve.

During the late 1970s, Professor Jahn hauled strangers off the street and asked them to concentrate their minds on a number generator. In effect, he was asking them to try to make it flip more heads than tails. It was a preposterous idea at the time, and to many it still is.

The results, however, were stunning and have never been satisfactorily explained. Again and again, entirely ordinary people proved that their minds could influence the machines and produce significant fluctuations on the graph. According to all of the known laws of science, this should not have happened - but it did. And it kept on happening.

Dr Roger Nelson, also working at Princeton University, then extended Professor Jahn's work by taking the machines to group meditations, which were very popular in America at the time. Again, the results were shocking. The meditators somehow caused dramatic shifts in the numbers.

From then on, Dr Nelson was hooked. Using the Internet, he connected up 40 random event generators from all over the world to his laboratory computer in Princeton. These ran day in day out, generating millions of different pieces of data. Most of the time, the resulting graph on his computer looked more or less like a flat line. But during the funeral of Princess Diana something extraordinary happened: the graph shot upwards and reached for the sky. It was clear that they'd detected a totally new phenomena. The concentrated mental effort of millions of people appeared to be influencing the output of random event generators around the world. But how? Dr Nelson was still at a loss to explain it.

In 1998 he gathered together scientists from all over the world to try and understand the phenomena. They, too, were stumped and resolved to extend and deepen Jahn and Nelson's work. The Global Consciousness Project was born.

Since then, the project has expanded massively. A total of 65 Eggs (as the generators have been named) in 41 countries have now been recruited to act as the ‘eyes' of the project. And the results have been startling and inexplicable in equal measure. The Eggs not only ‘sensed' the moment that Princess Diana was buried, but also the NATO bombing of Yugoslavia, the Kursk tragedy and America's hung election of 2000. The Eggs also regularly detect huge global celebrations such as New Year's Eve. Even more bizarrely, they sense the celebrations as they sweep through the Earth's different time zones.
The project threw up its greatest enigma on September 11th 2001. As the world stood still and watched the horror of the terrorist attacks unfold across New York, something strange was happening to the Eggs. Not only did they register the event as it happened, but the characteristic shift in the pattern of numbers began four hours before the two planes hit the Twin Towers.

"I knew then that we had a great deal of work ahead of us," says Dr Nelson.

The same happened with the Asian Tsunami. Twenty four hours before the tragedy unfolded, the characteristic shift in the pattern of numbers began. Curiously, it was at around this time that animals in the path of the tsunami began fleeing for their lives. Very few animals were killed in the tragedy, as you may remember, leading some to ask whether they had somehow foreseen the disaster.

So does the Global Consciousness Project really forecast the future? After all, cynics will quite rightly say that if you look at enough data then you will find correlations with something. After all, our world is full of wars, disasters and terrorist outrages, as well as the occasional global celebration.

The team behind the project say that they've thought of this. Using rigorous scientific techniques and powerful mathematics it is possible to exclude these chance connections. And they believe they have done so.

"Good scientists will ask what mistakes we've made," says Dr Nelson. "We're perfectly willing to discover that we've made mistakes. But we haven't been able to find any, and neither has anyone else.

"Our data shows clearly that the chances of getting these results by chance are one million to one against. That's hugely significant."

The Global Consciousness Project may have generated an incredible amount of compelling evidence, and garnered the support of eminent scientists, but many remain sceptical.

Professor Chris French, a psychologist and noted sceptic at Goldsmiths College in London, says: "The project has generated some very intriguing results that cannot be readily dismissed. I'm involved in similar work to see if we get the same results. We haven't managed to do so yet but it's only an early experiment. The jury's still out."


Strange as it may seem, there's nothing in the laws of physics that precludes the possibility of foreseeing the future. Time may not just move forwards - but backwards too. And if time ebbs and flows like the tides in the sea, it might just be possible to foretell the future.

"There's plenty of evidence that time may run backwards," says Professor Dick Bierman, a physicist at the University of Amsterdam. "And if it's possible for it to happen in physics then it can happen inside our heads too."

As a consequence says Professor Bierman, forecasting the future may not just be possible - it's something we do routinely without even realising it.

Dr John Hartwell, working at the University of Utrecht in the Netherlands, was the first to uncover evidence that people could sense the future. In the mid 1970s he hooked people up to hospital EEG machines so that he could study their brainwave patterns. When these people were shown emotionally charged cartoons, characteristic patterns flickered through their brainwaves. Strangely, these patterns began to emerge a few seconds before they actually saw the pictures.

But it was to be another 15 years before anyone else took this work further. Dean Radin, working in America, connected people up to a machine that measured their skin's resistance to electricity. This is known to fluctuate in tandem with our moods, indeed, it's this principle that underlies many lie detectors. Radin repeated Dr Hall's work whilst measuring skin resistance. Again, people began reacting a few seconds before they were shown the pictures. This was clearly impossible, or so he thought, so he kept on repeating the experiments and getting the same results...


The rest of the article can be read at: http://www.newsmonster.co.uk/paranor...he-future.html



click this link! VIDEO-THE GLOBAL BRAIN
Peter Russell must watch


"Whoever undertakes to set himself up as a judge in the field of truth and knowledge is shipwrecked by the laughter of the Gods."
—Albert Einstein
  
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Re: A Global Conciousness
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Smile Re: A Global Conciousness - 02-28-2008, 12:31 PM

Thanks for the thread Telsa,many minds make light work,or so "they"say!The planet I
believe is alive known as Gaia,we can all tune into this planetary consciousness if we so
choose.


regards michael.


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Re: A Global Conciousness - 02-28-2008, 12:38 PM

Michael, you should watch the Peter Russell video. Click the link, you'll be glad you did, it's pretty interesting.


"Whoever undertakes to set himself up as a judge in the field of truth and knowledge is shipwrecked by the laughter of the Gods."
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Re: A Global Conciousness - 02-28-2008, 03:01 PM

Quote:
= Tesla: click this link! VIDEO-THE GLOBAL BRAIN
Thank you for this link Tesla .. i enjoyed the video very much ..

We all instinctively know this planet that sustains us is our mother and not separate from us .....we are all one divine being.


There is a shift in consciousness occurring now on earth:
We know we are dying and we have to act quickly.
There is a quantum leap in consciousness [self awareness] a knowing we are ONE .....
taking place on this planet right now.
We are beginning to think in new ways:
thanks to the super highway.....the internet.
This mass awakening ...
It is the action of the self correcting universe at work.
'We' all be it unconsciously, .. are fully aware of our impending problems,
there is a crisis unfolding before our very eyes.
It is similar to when we have pain in our bodies,
it is a wake up call to tell us that something is wrong.

mel.


'' People see God everyday, they just don't recognize Him ''

'' In his will is our peace ''


  
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Smile Re: A Global Conciousness - 02-28-2008, 06:01 PM

Quote:
Originally Posted by Tesla View Post
Michael, you should watch the Peter Russell video. Click the link, you'll be glad you did, it's pretty interesting.

Cheers Tesla,have watched the video,great stuff!


regards michael.


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Re: A Global Conciousness - 02-28-2008, 06:04 PM

Gaia Hypothesis


Encouraging reverence for Earth as a living being, the Gaia hypothesis, Dr James Lovelock's lasting contribution to ecology, is acquiring increasing recognition as our planet fights for survival

Every time I see mountains or take a walk by a stream, I know that creation is not here just for us to take care of. I feel creation is here to awaken and replenish our faith. The ancient masters were careful observers of the natural world and knew that the mountains, rivers, rain, clouds, water, fire… are all living entities that possess consciousness. They observed the delicate balance of the ecosystem and the long-lasting effect on all aspects of life when that equilibrium is disturbed. They learnt to commune with nature and cooperate with her plan.

Holism, Douglas R. Hofstadter says, "is the most natural thing in the world to grasp. It's simply the belief that the whole is greater than the sum of its parts". The prime word used to describe New Age is 'holistic', a word that focuses attention on the whole, the universe, the ultimate reality as a whole reality and not just a mystical reality. The vision of the whole under a variety of names is a common end point of mystical experiences of all cultures. Philosophically, the universe is the ultimate whole system that includes a number of other systems at differing levels. All systems are intricately connected and interdependent, with each part reflective of the whole.

The most important of whole systems for the New Age is the earth. It is a whole system of which we as human beings form an intricate part. Our welfare depends upon the earth—a concern that takes its most dramatic form in the 'Gaia hypothesis', which proposes that the earth is a self-regulating organism, or as evolutionary biologist Lynn Margulis calls it, a "super organismic system", a living entity, and humanity is a vital part of its life system.

The Gaia hypothesis is simply that idea that the Earth is a living organism complete in itself. And that all life forms are but a part of Gaia.

For James Lovelock, the idea hot him from outer space. In the 1960s, during the space race that followed the launching of Sputnik, he was asked by the Jet Propulsion Laboratory and NASA to help design experiments to detect life on Mars. The Viking gathered and tested some Martian soil for life, with no results. Lovelock had predicted as much just by analyzing the atmosphere of Mars: it is in a dead equilibrium. By contrast, the atmosphere of Earth is in a "far from equilibrium" state-meaning that there was some other complex process going on which maintained such an unlikely balance. It occurred to him that if the Viking had landed on the frozen waste of Antarctica, it might not have found any trace of life on Earth either. But a sure giveaway would be a complete atmospheric analysis... which the Viking was not equipped to do. Lovelock's approach was not popular because NASA needed a good reason to land on Mars, and the best was to look for life.

This, however, lead to Lovelock perceiving the earth as a complete whole. While on a walk in the countryside in England, Lovelock described his hypothesis to his neighbor William Golding (author of Lord of the Flies), and asked advice concerning a suitable name for it. The result: 'Gaia'—after the Greek goddess who drew the living world forth from Chaos—was chosen.

Lovelock acknowledges that he was not the first to conceive the idea of biological regulation. Scientist Alfred Redfield put forward the hypothesis as early as 1958, when he theorized that the chemical composition of the atmosphere and oceans was biologically controlled. While other scientists had also considered the same hypothesis, the idea never gained much audience and even the papers co-authored by Lovelock and Lyn Margullis largely went unnoticed until Lovelock's book, Gaia: A New Look at Life on Earth, caught attention. In the book Lovelock states that humankind is part of an overall complex biosphere organism. People along with all other life forms on the planet, make an integral contribution to Gaia's homeostasis, which in turn makes life possible.

Critics of the hypothesis contend that life on the planet was created by and is maintained through a series of fortuitous events. Some scholars blame early Western thought: the simplistic dualism of Platonic philosophy that separates the ideal from the phenomenal world, and the Christian religion whose transcendent God exists apart from nature. In contrast, Eastern philosophies and religions conceive of an interconnected web of life on Earth and throughout the cosmos, in which nature and all sentient beings are sacred.

In reflecting on the work of Plato and Pythagoras, we find their themes "know thyself (microcosm) and you will know the universe (macrocosm)" particularly relevant in the understanding of this hypothesis. Many physicists who have studied Taoism, Hinduism and Zen Buddhism find many parallels to 21st century high energy physics, particularly when equated to meditation and other disciplines such as yoga, Tai Chi, Kung Fu and so on. Fritjof Capra, in the introduction to his ground-breaking book, The Tao of Physics, says: "Science knows the roots and mysticism knows the branches and the challenge of today is to bring these two disciplines together and join them at the trunk."

Tantrics assert that the planet Earth and all it contains is one conscious entity, even though it may seem separate from us. Apparently we are born and we die, while the planet goes on living. But the truth is that what we experience as birth and death is simply the consciousness of Earth assuming particular forms of matter and energy, and then abandoning them to inhabit other forms.

The Gaia hypothesis does not conflict with any of the major schools of religious thought: Christ, Lao Tzu, Buddha, Krishna, Quetzalcoatl, Moses, Zarathustra, Mohammed and Baha'u'llah may have been among the first blossoming flowers of Gaia. Some proponents of the hypothesis, thanks to Lovelock and the evidence of the earth as a conscious entity, see it as an idea with profound spiritual implications. Lovelock maintains that his hypothesis does not suppose the existence of a purposeful planetary self-regulation.

He suggests that some parts of the earth are 'vital organs' that, if disturbed, could cause the whole organism of the earth to malfunction. Lovelock is extremely concerned about the tropical areas and the seas close to the continental shores and recommends 'wise husbandry' to allow Gaia to function well. Further, he suggests that the collective intelligence of humans constitutes a Gaian brain and nervous system that can anticipate environmental changes. The result could be that in the future, nationalism would give way in the face of the need to belong to the commonwealth of all creatures that constitute Gaia.

Lovelock believes that 'we' have a special place in creation because of our technology, thereby making it crucial for us to become responsible for the planet. He warns that Gaia can get rid of our species if we threaten the rest of life on earth: "Gaia is not purposefully antihuman, but so long as we continue to change the global environment against her preferences, we encourage our replacement with a more environmentally seemly species."

By applying the ecological idea of an ecosystem to the earth as a whole, Lovelock has made a lasting contribution to ecology. The Gaia hypothesis enlarges theoretical ecology by taking the species and their physical environment together as a single system, and provides mathematical models that demonstrate that 'increased diversity among species leads to better regulation', confirming the older view that greater complexity leads to stability in an ecosystem.

The success of the Gaia hypothesis in environmental circles, was primarily because it undermined the prevailing view that nature was a primitive force to master and the Earth a spaceship forever traveling around the sun. In today's secular world, Gaia offers almost a pagan new religion to many, and in some circles has even become a kind of earth worship. Lovelock however, has been careful to distance himself from any theological interpretation of Gaia and denies that it assumes the earth's ability to plan and have foresight. He stresses that Gaia is only a hypothesis: it is not ultimately capable of being tested.

Nevertheless he does admit that at times the whole planet appears as if it were celebrating a 'sacred ceremony'. Gaia, to him, is a religious and scientific concept: "She is of this Universe and, conceivably, a part of God."

Strictly speaking, the hypothesis is nothing more than an intriguing supposition that is nevertheless of great value. It supports the view of modern physicists that the universe is more like an organism than a machine, and implies it has intrinsic value and that its interests as a whole are worth human consideration. It encourages a welcome reverence for life—we came from nothing; it is too early for us to return to nothing.

http://www.lifepositive.com/mind/phi...ypothesis.html


'' People see God everyday, they just don't recognize Him ''

'' In his will is our peace ''


  
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Re: A Global bowling ball - 05-10-2008, 02:28 PM

apologies for asking - but I have been looking for a degree course in Tesla

MSc in TeS.L.A -<- that is a URL in a funny orange and not blue colour and without a line underneath

and I wondered whether Princeton's still the place to be?

Maybe T-bone Tesla is the patron saint of Ivy league schools?

I need help

I am from a small town in the Inner Outer Hebrides; we have sheep.
  • Questions
  1. please can someone tell me whether Princeton is still in Milwaukee ?
  2. more importantly though why I feel momentarily happy and then despair when I think Idaho ?
  • mahaaa!
  • Omaha!!!
... ... ... home to the hottest degrees in Kelvin.

Quote:
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... ... ... the monsters of rock.


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Re: A Global Conciousness - 05-10-2008, 02:48 PM

Quote:
Originally Posted by melanie View Post
[alco]Holism, Douglas R. Hofstadter says, "is the most natural thing in the world to grasp.
I've contacted Dug at Nebraska High and have discovered that he actually meant jugs.

Apparently Hofstadter claims that his theory has been extensively tested in Hooters

(on a tab picked up by his research grant
I might add).

Great work if you can get it.


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