Just to let you know the East doesn't wear any special halo...
Eastern vs. Western Thinking
I saw this post at the Klatch and it got me to thinking about a somewhat similar conversation I had with a professor of religious studies and a campus minister who also has a doctor in theology.
Now the Klatch post is talking about denominational differences within Christianity but this is not my concern. One of the links from this post led me to this:In an interreligious dialogue, this crazy wisdom has an important theological meaning. It implies that the participants realize — as mystics also do — that even their best words fall far short of the divine reality, so far short as to be somewhat ridiculous. This insight undercuts distinctions that are very precious to the West: correct/incorrect, secular/sacred, wisdom/folly, purity/pollution. It thus points toward what mystical theology calls the coin - to be opposites.What this paragraph refers to is a very Eastern way to look at the divine. As it was explained to me by the aforenoted PhDs, what if we are imperfect at sensing the divine? In other words, humans see and hear in a limited spectrum. However, just because we can’t see or hear something in another spectrum does not mean that it does not exist.
So on a similar note what if we cannot fully sense that which we would describe as divine because it’s out of our range?
Interesting thought experiment that’s full of problems. Even the PhDs admitted this. Here’s but a few:Here’s where my Western thinking snaps into place and I inevitably invoke Bertrand Russell’s Tea Pot:
- How do you define “divine” if you cannot detect it? In other words: How do you know this?
- How can you even posit this idea if you are imperfect at sensing that which you are talking about?
- How does this notion of “divine” even square with traditional Western religions?
- How does this idea fit with Western science?
- What is to be said of religions with notions of salvation?
2 Responses to “Eastern vs. Western Thinking”If I were to suggest that between the Earth and Mars there is a china teapot revolving about the sun in an elliptical orbit, nobody would be able to disprove my assertion provided I were careful to add that the teapot is too small to be revealed even by our most powerful telescopes. But if I were to go on to say that, since my assertion cannot be disproved, it is intolerable presumption on the part of human reason to doubt it, I should rightly be thought to be talking nonsense. If, however, the existence of such a teapot were affirmed in ancient books, taught as the sacred truth every Sunday, and instilled into the minds of children at school, hesitation to believe in its existence would become a mark of eccentricity and entitle the doubter to the attentions of the psychiatrist in an enlightened age or of the Inquisitor in an earlier time.From a Western perspective this is where the Eastern mystic’s notion of “divine” breaks down. Back to the light analogy:
Scottish physicist James Clerk Maxwell’s development of a set of equations that accurately described electromagnetic phenomena allowed the mathematical and theoretical unification of electrical and magnetic phenomena. When Maxwell’s calculated speed of light fit well with experimental determinations of the speed of light, Maxwell and other physicists realized that visible light should be a part of a broader electromagnetic spectrum containing forms of electromagnetic radiation that varied from visible light only in terms of wavelength and wave frequency.The point being is that Maxwell et al went from hypotheis to theory and they did so through experimentation and the scientific method. In other words, while not actually “seeing” this other spectrum they were able to verify that it does indeed exist. (and if you doubt me then please toss your microwave oven out the window because it’s voodo magic)
So I guess these are the questions:~BCP
- Is Eastern thinking wrong?
- Is the analogy posed to me by the PhDs even a good one?
Note: The WordPress WYSIWYG feature is apparantly jacking up the formatting in this post. I don’t have the time or patience to fix it right now but I am aware.
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This entry was posted on Thursday, August 17th, 2006 at 7:28 am and is filed under Religion, Eastern Thought, Western Thought, Critical Thinking/Science, Opinion, Christianity - general. You can follow any responses to this entry through the RSS 2.0 feed. You can leave a response, or trackback from your own site.
- <LI class=alt id=comment-1219>Antoine Says:
August 17th, 2006 at 9:05 am Interestingly enough, Russell’s teapot scenario can just as easily be applied by Creationists to the subject of evolution. Especially the part that goes “If, however, the existence of such a teapot were affirmed in ancient books, taught as the sacred truth every Sunday, and instilled into the minds of children at school, hesitation to believe in its existence would become a mark of eccentricity and entitle the doubter to the attentions of the psychiatrist in an enlightened age or of the Inquisitor in an earlier time.”
Creationists today certainly get labelled as eccentric, etc., etc.
I’m just sayin’.- BCP Says:
August 17th, 2006 at 9:25 am The short version is that evolution–much like the electromagnetic spectrum–went from hypothesis to theory and did so based on experimentation, logical conjecture, etc. Whereas the mystical divine has not. i.e., absence of evidence is not evidence for existence.
I’ll let someone else take this further because I’ve covered it elsewhere on here, too many times. (just search for evolution etc. from the search window)
Regardless, what I was trying to tease out is the whole Eastern or mystical approach to the divine. Despite the many problems I see with it there is a small part of me that finds it interesting. I suppose this is why I keep visiting it–especially with the aforementioned PhDs.
Western notions of God, the divine, etc., pretty much have run their course with me. No fertile ground here for me.
~BCP


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