Hi Steve and SB_UK,
To the question Why Anything? We must accept on blind faith that we are here or else consign ourselves to a mental institution. The question asks what determines meaning. When we seek meaning we seek to integrate diverse elements of phenomenal experience. We do this from the crib, from simple motions to crawling to standing to walking to associated words etc. etc. until we integrate fluent behaviour and thought.
Language gives us the ability to deal with experience in abstraction. This brings linear logical processes that link things up in a flow through the assumed space and time of our environment. But this left brain - right brain bifurcation also opens our right brain intuitive perceptions to a march down a road to death. This opens an urgent intuitive quest for integrating meaning that transcends our own birth and death. We need a holistic framework of intuitive understanding in order to integrate meaning and this ultimately relates to the entire universe. We are destined to be cosmic beings and we seek to know the universal source in order to transcend the whole of space and time that consigns us to a march toward oblivion.
Science does this objectively as a Big Bang but in so doing consigns the entire universe to an ultimate meaningless oblivion when all the galaxies and stars expand and die or else face another equally devastating hypothetical crunch, neither of which can ever be confirmed in experience.
Religions are born by teachers that claim profound intuitive insights into the nature of universal being (God, Allah, the Dharma, the Tao) that transcend the grave, but their social manifestations tend to get ossified into rigid interpretations in left brain language that turns them into their own caricatures. The intuitive quest that is the essence of faith gets too often translated as “It’s in the book!” Full stop!
But we intuitively know that there must be something more to it all. Science and religion should not be at odds. Even a blind belief in personal psychic annihilation at death requires the transcending belief that this is true for all creatures everywhere in the entire universe for all time. This too is a contradiction in terms because it is an unfounded belief that transcends ones personal birth and death. Neither can we believe that we are a unique universal being in and for ourselves for we would isolate ourselves from all phenomenal experience which also amounts to psychic annihilation. There must be a transcending intelligent relationship between the particular and the universal as prescribed by System 2.
Then the quest is to know the universal in personal phenomenal experience and thus transcend the whole of space and time even while remaining a living participant. The universal System 1 is the living manifestation of universal values, (truth, unity, love, compassion, mercy, justice, harmony, etc.), that transcend and subsume the entire creative process. It can only be known directly from the subsumed perspective of System 2. This universal truth can not be a static dead affair reduced to language. It must be realized in personal experience. The cosmic order seeks to know itself in order to transcend itself as the source of all creation. That realization is not a thing that can ever die.
Regards,
Weir


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