Words have hypostatizing effects that can subsume layers of hidden meaning. We tend to emotionally identify with left brain language to the detriment of right brain intuitive insight. All cultures use words to identify things like trees and rocks and then intuitively perceive certain causal connections that become expressed in language about how things work. World views develop as belief systems about how things have come to be as they are. We all need a Theory of Everything to meaningfully integrate experience. We need to make some holistic sense of phenomena in order to care for our person and also to cope collectively for our needs in a social context. Every culture has had a Theory of Everything from Grandfather Fire and the Garden of Eden to the Big Bang. Even if we believe that everything has come into being from absolutely nothing in a Big Bang, and that life is an accidental development without plan or purpose, we believe that this is so for all people for all time everywhere in this vast universe. Death brings utter psychic annihilation to us all. There is no reality that transcends our birth and death. This requires that there is no transcending basis to universal truth beyond this collection of molecules that we happen to walk around in. This belief system is as closed as the biblical story of creation.
We are back to the divided house of faith and reason that has plagued the history of civilization.
Reason and logic are founded on belief, on axioms, syllogism, categories and the like, according to how our diverse languages have evolved. Left to its own devices reason leads to closed belief systems formulated in language. On the other hand, faith is rooted in question and open wonder with faith that there must be such a thing as universal truth unless we are all lost forever. The former is a left brain linguistic endeavor. The latter is a right brain intuitive quest into the nature of truth. It brings realization that can inspire thought and behavior. It is logic and reason that manipulates language in both science and traditional religion and this can erode at the foundations of faith. Faith that there is a transcending basis to truth that can be directly accessed in experience should inform logic and reason, not vice versa.
In faith we seek insight into the structural dynamics of the cosmic order, whether our pursuit is scientifically or spiritually oriented or both. We seek an insight into how it all works together. Science has accumulated a great many empirical pieces of the jigsaw puzzle but it is inept at fitting them into a coherently working whole. We need the dynamic picture on the cover of the puzzle box to intuitively guide their meaningful assembly.
Is it possible to accurately delineate how the cosmic order works in a way that facilitates direct intuitive insight into the roots of meaning? Is it possible to do this in a way that is not dependent upon language but from which the meaning in language derives?
There is a new methodology introduced at www.cosmic-mindreach.com that complements traditional approaches to the sciences. It embraces all possible structural varieties of phenomenal experience. It can find direct pragmatic application to the sciences consistent with the empirical evidence. It requires direct confirmation in phenomenal experience. It can emotionally balance the left and right brains.
It is perhaps surprising that the most important contributors to physics have been profoundly spiritual men, although not always in a traditional sense. As Max Planck once put it:
"Anyone who has been seriously engaged in scientific work of any kind realizes that over the entrance to the gates of the temple of science are written the words: 'Ye must have faith.' It is a quality which scientists cannot dispense with. ... The pure rationalist has no place here." (From "Where is Science Going," Norton, NY 1932)


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