The Science of Consciousness
We can exist in the world
Being both subjectively self aware
And not subjectively self aware,
Depending on circumstances.
For instance,
Brain injury can permanently remove
Subjective self awareness
But the individual can continue to exist.
Anesthesia can remove awareness for a period of time,
TMS (transcranial magnetic stimulation) can do the same.
Drugs can either severely impair awareness or heighten it—
Which is to say, the degree of information
That makes its way up to subjective awareness varies greatly.
So, subjective awareness can be turned on and off,
But subconscious being must always be on.
The subconscious systems in the brain
Interpret and process information,
Then selectively feed relevant information
Up to awareness.
It is possible to be alive
And act without subjective awareness,
And in fact we can jerry-rig a system
Into forming a memory in a specific way.
Hypnosis is just such a thing.
When the memory is recalled,
It may bear little resemblance
To the actual experience or event,
And was in effect placed there
By a hypnotist in such a way
As to have exploited the subconscious system.
We then have a subjective experience
Of a fake memory.
This points out that the subject's interpretation
Of the subject's relationship to objects can
And would be different
Under the effects described above.
This tells a few important things —
Our brains process information
In the absence of subjective self awareness,
Especially in brain areas outside the cerebral cortex.
This is the case in infants,
Whose subcortical structures develop first.
These areas create the mental model of the world.
Now to form a memory the brain must
Have some basis for the world
Which it does not have straight out of the womb.
The connections simply have not developed yet.
Master glial cells quickly multiply,
Lay out a scaffolding of sorts
And guide neuron development
To the appropriate areas
Where they will form synapses.
Before this is done
There is no subjective self awareness.
It is possible in extreme cases
For a handful of memories to form very early on,
But these memories have been polluted over time,
Like all memories, by recall,
So the memory we think we formed during this time
Is more of an evolution of a very crude experience.
This is necessarily so
Because the brain hasn't worked out
What things are at that point in development
In order to generate the adequate description
Of them at that point in time—
Ex., what a wire is, what lights are,
What faces are, etc., etc.
The next important point
Is that the brain areas
Associated with implicit structures
Matures before the explicit structures.
The consequence of this
Is that the infant doesn't subjectively know
That it is learning,
But the brain is working to develop
A crude model of the world in the meantime.
The infant is guided by instinct,
Which we now generally refer to
As implicit memory or the implicit system.
It is mandatory that the implicit,
Subcortical structures mature quickly (primacy)
And are working properly
Because they also control breathing, heart rate
Digestion, and other things
Which we don't have to actively think about to do.
During this learning the brain is forming
The explicit, declarative system,
Where glial cells are customizing neuronal connections,
Myelinating axons, and nourishing the neurons.
At a critical point,
The brain connects these systems
In such a way to produce subjective awareness.
The crucial point now
Is that the implicit system
Is communicating with the explicit system—
Making the associations we perceive
At the level of subjective awareness.
Intentionality is then determined
By our history according to these interactions.
In other words, intentionality is a form of decision making
At the subjective level in the context of a self aware being.
A decision will include influences
From the implicit or subconscious systems
And those will be largely undetectable.
Some intentionality is the result of instruction,
For example: I am going to reframe
How I approach my physical pain
Because I heard that positive attitudes
Lead to less severe reports of subjective pain.
This is only a start, for intentionality requires
Further explanation from this perspective
Because it leads to physical changes in the brain.
Meditation is a good example
Of a top down phenomena
That leads to physical changes.
This is still consistent with the theory
That neurons that fire together wire together,
That is, the more a particular thought is thought,
Or memory recalled,
The stronger those connections become,
And this leads to the physical changes we see.
We, like most other animals, are mostly automated—
That is, we can act and exist
Without being subjectively self aware of the actions.
The subjectively self aware self
Then can be turned on and off
(By drugs, anesthesia, injury, TMS, etc.).
This implies that this type of self consciousness
Is dependent on certain connections
And interactions between physical systems,
Perhaps specific types of cells in a certain order
In the implicit and explicit networks.