——————>
Let’s look, for a change, one that will not last long, at one of the ‘reasons’ for God, usually the last resource of a theist whose other arguments fail, but see, amazingly, that it transforms into a reason against God, as is often the case for a idea just imagined on faith, as God is. This will be the question of “Why is there something rather than nothing?”.
This could also be a tiny slight flavored taste of a hint of the power and reach of even one little aspect of the disproof of God…perhaps one not even needed but for definitions, some overkill or slight overlap…for who knows yet of the magnitude of the total proof made of so many proofs coming in upteen major areas and eventually covering every area and question imaginable… the absolute finding of natural events everywhere with no supernatural influence occurring anywhere at any time. Even one little tiny miracle would upset the apple cart, but none will be found anywhere at any time, including the largest miracle, the origin of the universe, about which I will just say a little bit before going on to ‘Why there is something rather than nothing?’.
So, on the other hand, if God were to be proved, then we should find an origin of the universe that could not have happened naturally, that is, a direct empirical confirmation that a miracle was necessary in order to bring the universe into existence, such as the non-conservation of energy or such, but, alas, the bulk of that will have to wait, but again, it is only one area of the proof, albeit a large one, and, again, alas, this portion of the proof is for later on. See, we even have a way to prove some supernatural happenings! But, then again, if we can’t, then the natural is true.
For now:
(this may also relate to Graybeard’s postings elsewhere)
Philosophy's central, and most perplexing, question:
WHY IS THERE SOMETHING RATHER THAN NOTHING?
The question presumes that ‘nothing’ is a more natural state of affairs and so, how, really, then, could there be an ‘unlikely’ something. Only from God?
No, for this is stated backwards, for we will see that something is indeed the natural state. Furthermore, we will see that it needs no cause.
‘Nothing’ is a state that is the simplest of all conceivable states.
Now, something is not just favored over ‘nothing’ because there are zillions of possible ways to have something and only one way for there to be ‘nothing’. The case is much stronger. There has to be something and we shall see why.
We observe in our universe that simplicity begets complexity, which begets more, and so forth. Nature builds complex structures by processes of self-organization. Less structure very often leads to more structure.
Many simple systems are unstable, that is, they have limited lifetimes, for they undergo spontaneous phase transitions to more complex structures of lower energy, such as a drop of water freezing in space. Barring cosmic rays, this ‘eternal’ ice would last a very long time. Energy would required to destroy the structure of ice, such as when we use it at room temperature on our warm Earth, the heat melting it into less structure: water.
Now what is it that is as simple as it gets? ‘Nothing’. Therefore, we cannot expect it to be very stable.
In some models of the origin of the universe, the vacuum undergoes a spontaneous phase transition to something more complicated, like a universe containing matter. The transition of nothing-to-something is a natural one, not requiring any external agent or Agent.
So, why is there something rather than ‘nothing’?
Because ‘nothing’ is unstable.
Something is the more natural state of affairs and is thus much more likely than ‘nothing’.
It would only be an empty universe that would require supernatural intervention—not a full one with something.
Only by the constant action of an agent outside the universe, such as God, could a state of nothingness be maintained.
The fact that we have something is just the what we would expect if there is no God.


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