MAN! Don't live in another world! This is life. As hard as ever. In this world you have to defend yourself, and if you don't manage supporters, be strong, and do it alone. Do you tihnk I have supporters? Me? Probably the person most hated between religious people of the web! Me, who have done a several pages god thread giving demostrations that what, for some people is most important, doens't exist. I have no supporters. LOOK, even in my own thread, there arer more votes for theism than atheism! Look back at the pages, do you see anybody defending me? They all discussed. I go on very well with many of the forum, this is why many didn't just start attaking me insulting me, but they don't support me. And if you say it's not fear, well go an ask help for god, if he really exists accroding to you...I wonder how come in every single thing that has happend, miracles, etz, that are supposed to demostrate god, aren't clear, and always have possibilties of other things doing it.Originally Posted by PROFET
NOW, not ALL the universe was created by opposites. Is there an opposite for, thread? for forum? for stone? I can give as much as you want, but I find it quite useless. The only thing that you can do to demostrate that perfect exist (in which case, if you trully demostrate perfection, I will start believing in god (I promise)) is: no way. Let me tell you some thoughts I had at Oxford this July:
The totallity of our existance is both ourselfs and our world. "I" is divided in mind and body; thought and perception. Then only way that our world exists, is by thought and perception. We can say that they are co-working, for each leads to the other (like cause-effect-cause). We our selves, are part of our world. We percieve and think about ourseves. Now, all of what exists to you is your world, and your world is either percieved, thought, or both (ussually both). Have you percieved "god"? The answer, the real answer, you can only give, because it's your world, but, I can tell that NO is the answer because a big part of you is in my world, I know you a lot. Perception, just to remember you, si done by our senses. I'mnot talking about thinking yet. Just to comment, this explenation only workls for those who believe god to be a "creature" (I didn't find a good word, sorry if it is insultive), not for those who believe god to be nature, i.e. everything. Now, can we think about god? Well, If I have written it, I must have think about him! And if we are discusing him , we must have think about him! and anything related to him must have been thought about him! This is the normal rationalization. But it is COMPLETELLY AND ABSOLUTELLY WRONG. Let me justify myself before you start trying to destroy youir computer screeen by reading this. When we think, we think in images, this is in every single part of our brain. We don't think in words. It is true that we have the words in our brain, in our memory, but we use them only when we are going to talk, write, or read (for indentification). Now, to think in god, we must have an image of him. We may have never really think in deciding that image consciouslly, but we have done it. Now, this image must represent exactly what god, the word, and the concept, represents (and this is not refutable, for it is thoughts of one of the greatests philosophers of 20th century, Ludwig Witgenstein). Now, to represent something, we need a perception of this representation, of the meaning pf the concept of this representation, but as there is no representation of god in our perception, it must be produced by our mind also. The meaning of the concept of god was thus created in our mind because there is not perception of it, of the meaning. The meaning of the concept of god is divided in several properties or characteristcs, which aren't agreed beteween religions, point which makes me capable of saying to be god myself, and nobody can fight it, for, in my world, I decide what is what and who is who. But this is not my important point. We haven't percieved any of the characteristics of god in reality: perfection, absolute goodnes, absolute loveness, absolute truth, absoluteness, completeness, eternity, infinity...etz. Now, the thinking process, ability, is the constitution of our mind, thus, of ourselves. So, acconrding to this god is proved to be not part of our world but of ourselves, existence in use is proof, non-existence in world is proved. 1 to 1, now. But god, the meaning, image, word, concept and characteristcs, are thoughts, not the thinking process or the ability to think. The thoughts is not part of ourselves, it is the analization that we do of thing sin our world. There is a tunel in our mind, which let's things from the world in, one way, and then process it whiles it's in the tunel, and then it goes out again, to the world, through the other side of the tunel. But our ion our mind, apart from this tunel, we have litttle sperical holes. These holes, contain the thoughts of our mind about things which aren't percieved from the oru world, for example god. Thus, god thoughts are in a hole in our mind, and this is how we can think about god, but we don't think about god, as a thing, as something, as from the our world, we think about we our god is. Thus, what we did, is create our selves the god hole in our mind, we digged and digged and think abd think. We gave him shape and form. But not existence. He isn't part of the world, doesn't exist there. He isn't part of our mind, doesn't exist there. He is a fully surrounded by a wall, in all directions, so it can't go to form part of our mind, the abilty to think, ro go to the world, the ability to percieve. But we said that everything that exists, at least for us, is either percieved our thought, do we think about god? no, I said, we think about something that according to other thoughts, and with no perception basis, has the characteristics and form that we gave it, but, thus, we don't think about "god". SO he is not part of our mind or neither of our world, not part form perception, not part from the thought, not part from the tunel, not part from the ends of the tunel, not part of anything, not part of itself.
I know this paragraph is long, but I must say that it is extremelly valuable to read, for it gives a whole new conception about what and how, we think, percieve, exist, and other things exist. I will talk about the why, whcih is much more important, in future posts. Finally, I hope that these thoughts that I made and gave so much attention in Oxford, help others in there way.


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