Originally Posted by Lloyd Gillespie
The Two Extreme Sides of All Philosophical And Scientific Issues...
Absolutism and Subjectivism... LINK...
When people use their cultivated commonsense, they intuitively allow for the various gaps as discussed above. In Absolutism, people circumvent commonsense and behave as if the gaps were not there. In Subjectivism, people ignore commonsense and use the gaps as an excuse to suppress the value of impartial truth and affirmative logic.
The subjectivist is often super-sophisticated and erudite, but underneath engages in inverse ideology with a commitment that is as totalitarian as the absolutists. For example, Michel Foucault (1926-1984), an influential French thinker, whose writings developed out of a Nietzscheian and Marxists framework, developed his own brand of subjectivism. He denied objective truth and treated knowledge as nothing but a cultural construct of language. He called for a new approach to writing history that abolished emphasis on time and he aimed to erase the traditional distinction between fact and fiction. He insisted that the new historian must have free reign to write reinvented history for political purposes. He said in Nietzsche, Genealogy and History
‘Effective history’ differs from traditional history in being without constraints. Nothing in man—not even his body—is sufficiently stable to serve as the basis for self-recognition or for understanding other men. The traditional devices for constructing a comprehensive view of history and retracing the past as a patient and continuous development must be systematically dismantled.
Michel Foucault
Notice in this quote how quickly Foucault goes from his declaration that: "there are no independent reliable standards" to an absolute totalitarian conclusion: He says: "traditional devices … must be systematically dismantled". He goes from his radical subjectivism to an absolute must. He doesn’t simply advise his readers to dismantle traditional devises. He said they must be systematically dismantled. He invited his readers to become vanguards in promoting a new way of doing history. He gives his followers the task of dismantling historical canons of the past. He encouraged historians to expunge objective truth, to erase commitment to discrete facts, and to flaunt common sense. His agenda is to encourage fictional history aimed for political effect. In 1964, Foucault’s reputation was so high that he was elevated to the first chair as Professor of Philosophy at the University of Clermon-Ferrand in France. As he published more and more books, his reputation grew in universities throughout the world, esp. in England and U.S.A. He was influential in advocating disgust for Western Civilization and encouraging antipathy for the 18th Century Enlightenment that is so common today. He takes subjectivism to its logical conclusion. He attempts to resolve the gaps between ideal and real by pretending to eliminating ideals. He says he is new but he is not new.
One way subjectivism gains power is by mis-interpreting qualification gaps. Absolutism gains power as a reaction to subjectivism. Subjectivism gains power as a reaction to absolutism. Both, in their extremes, ignore the basic values of impartial truth, unbiased logic, and sound rational thinking. They fail to understand the difference between our ideals and our abilities to realized our ideals. By default they promote dialectical attitudes that allowed people such as Stalin, Hitler, Mao and Pol Pot to gain power.
Conclusion...
Explicitly stating qualification gaps becomes important when we delve into elemental theory and related philosophical matters. Acknowledging qualification gaps helps clarify issues when we take on the task of correcting root errors that hinder our abilities to progress in peace. When we recognize the qualification gaps, rather than suppressing the importance of impartial truth, it shines a glowing beam of light on the glory of truth. From a plus point of view, becoming intellectually skilled at understanding qualification gaps is a pre-requisite to a workable definition of truth.


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