Individuals make up a society, so too societis make humaity. If idividual performs her/his duties well, society is a healthy place to live in, so too the humanity at large, otherwise we live in sick minds, sick society and inharmonious humanity. So it is the individual mind which has to be taken care of first! love & regards.ls.
The whole world is choc full of me's all no doubt thinking they are unique and somewhat
different,what a rude awakening there will be when all the me's become aware of us?
regards michael.
Humilty,coupled with boldness,surprises truth to
reveal herself?
isn't me an evolved I though
it seems to me that I is the raw soul and me is the physical brain influencing the I.
so that I and the physical brain make a me.
(George Berkeley, 1710) ... lay the beginning in a distinct explication of what is meant by thing, reality, existence: for in vain shall we dispute concerning the real existence of things, or pretend to any knowledge thereof, so long as we have not fixed the meaning of those words.
"All things come out of the one and the one out of all things." - Heraclitus
"Reality is an illusion - albeit a persistent one." - Einstein
"Particles give me a headache." - Ibid
When we talk to ourselves, who is talking to whom? Is it our higher consciousness talking to our lower (more primitive) consciousness?
So I said to my self "Hello self—you better shape up!"
(George Berkeley, 1710) ... lay the beginning in a distinct explication of what is meant by thing, reality, existence: for in vain shall we dispute concerning the real existence of things, or pretend to any knowledge thereof, so long as we have not fixed the meaning of those words.
"All things come out of the one and the one out of all things." - Heraclitus
"Reality is an illusion - albeit a persistent one." - Einstein
"Particles give me a headache." - Ibid
Nice to hear from you Michael, but why do I always get the difficult ones?
Why can't I do transference? Or anxiety too would be a breeze. Even certainty would be a piece of cake.
But identity structures? The subject (me) object (not me) and the connecting predicate?
With Descartes' departure the subject tends to include the object. Here is Heidegger's favorite example: the hammer. This object may look like a coke bottle to the "Gods are crazy" crowd. The true meaning of hammer is in up and down, lower arm attached, focused on the nail in the brain, the nail, the wall and everything participating in the exercise. This is the "identity" that makes sense. There is no "me" and a piece of wood stuck through a hole in an iron wedge. "I" am scattered among the gestalt of the "world" - permitting a generalization.
Nice to hear from you Michael, but why do I always get the difficult ones?
Why can't I do transference? Or anxiety too would be a breeze. Even certainty would be a piece of cake.
But identity structures? The subject (me) object (not me) and the connecting "relationship"?
With Descartes' departure the subject tends to include the object. Here is Heidegger's favorite example: the hammer. This object may look like a coke bottle to the "Gods are crazy" crowd. The true meaning of hammer is in up and down, lower arm attached, focused in the brain, the nail, the wall and everything participating in the exercise. This is the "identity" that makes sense. There is no "me" and a piece of wood stuck through a hole in an iron wedge making as much sense. "I" am scattered among the gestalt of the "world" - permitting a generalization.
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