"The four-dimensional space-time manifold displays all eternity at once."
Most of us call "at once", Now!
Yes.Seriously?
Show me evidence for anything else.You say incorporating all perspectives is better than ignorantly arguing any single one, and then deny that any time but the Now exists?
You cannot and therefore your argument fails.
Still waiting for you to say in honesty that you are 'there' rather than 'Here!', or that you are "there Then" rather than Here/Now! No one has ever been other than "here" and "now".
You earn the right to call the statement ignorant by providing good evidence to the contrary. If all you have is your 'perceptions', then your argument holds true for you alone.
Do you also think that a movie is an actual fluid unfolding of time, real action, rather than a bunch of static Now!s being viewed from a certain linear Perspective in a certain sequence? The illusion appears very real, indeed, it is 'our' reality... While in the theater...
Just as a 'hallucination' is someone's 'reality', and a valid one at that! But other than in his own tiny corner of the universe, that 'perception' is not universal. Halucinations exist, your 'life' of 'motion' and 'linearity' and 'time' I present as an example.
We have progressed beyond the limitations of our senses (naive realism) in the understanding of existence. Well, some of us; more every day!
Right, the 'science' of naive realism!Science agrees with me,
Now! is the observation is the universe, Now! and Now! and Now!Now is an artifact of observation,
Perceiver and perceived are One, Now!
Perhaps you'll never get it. It really doesnt matter. All Perspectives are unique and all features of Now!
I'll define it for you;and there is no definitive universal simultaneity.
'Now! is the complete definition of the universe at any moment as the sum- total of all Perspectives; Now! and Now! and Now!!!
Now! is universal simultaneity.
See? Now there is a defineable universal simultaneity! All you had to do is ask.
The great Acarya Maitreya says in his Saptadasa-bhumi-sastra-yogacarya:
"Before accepting a challenge for a debate, one should consider whether his opponent is a person worthy of carrying on debate through the process of proposition (siddhanta), reason (hetu), example (udaharana), etc. He should, before proceeding there, consider whether the debate will exercise any good influence on his opponent, the umpire, and the audience. But first of all, he should consider whether a debate - even won - would not bring him more harm than benefit."
Lest we forget another universal law;
'The First Law of Soul Dynamics'; "For every Perspective, there is an equal and opposite Perspective!" -Book of Fudd
Now! I've said everything that I need to on the subject, and am getting repetative. You cannot (whether you deny it or not) or will not (symptomatic of a 'belief') understand 'this' Perspective.


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