
Originally Posted by
Drifter
The root of these paradoxes in relation to thoughtfulness and transcendence lies in the insuperable problem of formulating the aim. The aim cannot be anything less than Brahman. That is the eternal hope. Every single act can have that aim because each act focusses upon a specific target in time and space which is Brahman. That is, at one level, the joy and the absurdity of it. In every act of manifestation - bathing, walking, mailing a message - the Logos is present. There is a sense in which the aim - the transcendental Brahman - is present in each moment of time as well as in every act at each point of space and in every thought. What, then, obscures the aim of a manifold human being of becoming totally one and remaining constantly attuned to Brahman? Why does a person need the sacred OM as the bow and to be continually tuning all one's instruments? Can one ever receive in a world of shadowy knowledge any real teaching concerning the inward meaning of the Soundless Sound? Who will teach the true intonation of the OM and everything to which it corresponds in thought, motive, act and feeling? As the mystery deepens, one must come to recognize that even in the largest perspectives of life, one can discern something that is false and which obscures still greater realities.