The conceptual content behind a language is like a language itself. It represents an analogue reality behind digital word sized units (such as "events"), and it combines them into assemblies with a syntactic structure.
The mind categorises matter into discreet things and continuous stuff, and it similarly categorises time into discreet events and continuous activities. The cognitive zoom lens allows us to count objects or events and allows us to zoom in even closer on what each one is made of; it also allows us to pan out in space and see a collection of objects as an aggregate and allows us to pan out in time and see a collection of events as an iteration.
Language is saturated with implicit metaphors like, events are objects, and time is space. Indeed time turns out to be a conceptual vehicle not just for time but for many kinds of states and circumstances. What does the concreteness of language say about human thought? Does it imply that even our wispiest concepts are represented in the mind as hunks of matter that we move around on a mental stage? Does it say that rival claims about the world can never be true or false but can only be alternative metaphors that frame a situation in different ways?
Words are tied to reality when their meanings depend on a speaker's commitments about the truth. Yet, there is a way in which words are tied to reality even more directly. This is not just about the facts about the world stored in a person's head, but how words are woven into the causal fabric of the world itself - the semantics of words.
The meanings of words are ultimately circular, each defined in terms of the others.
Words connect to our thoughts, our communities, our emotions, our relationships, and to reality itself. We are verbivores, a species that lives on words...
It's the above, quoted from Steven Pinker, that has prompted me to profer a ToE based on an analysis of the meaning of the words used to describe the fundamental force of our existence...


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